Again, how can the Divine Essence have a proper knowledge of things beside itself and yet remain one?
Summa contra gentiles Sancti Thomae Aquinatis - Glosses from Jazzland: Chapter 54: HOW THE DIVINE ESSENCE, BEING ONE AND ...: "Chapter 54: HOW THE DIVINE ESSENCE, BEING ONE AND SIMPLE, IS THE PROPER LIKENESS OF ALL INTELLIGIBLE OBJECTS [] [1] But, again, it can seem..."
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