Deliver me, O Lord, from the cross of my passions to the Passion of Your Cross, from the agony of my freedom to the beatitude of Your likeness.
I have been remiss in…, but, as I say, life gets in the way, and excuses help it find a seat.
»ἕως θανάτου ἀγώνισαι περὶ τñς ἀληθείας, καὶ Κύριος ὁ θεὸς πολεμήσει ὑπὲρ σοu.« • »Pro iustitia agonizare pro anima tua, et usque ad mortem certa pro iustitia: et Deus expugnabit pro te inimicos tuos.« (Sir. 4:28/33)
Saturday, November 27, 2010
An interesting documentary…
If you happen to watch it, note the point made by one interviewee (with spectacles and a gray goatee) that, insofar as "there is always a time lag" between a protest movement and its manifest impact, the value of persisting in protest must, to some extent, be "taken on faith" (ca. 1'32"). So much for secular progress by "purely political" means.
I love Rage's music and have always accepted as much of their prophetic message (that religious thing again!) as my grain of salt permits.
I love Rage's music and have always accepted as much of their prophetic message (that religious thing again!) as my grain of salt permits.
Friday, November 26, 2010
Readings from...
MACARIUS OF EGYPT: The pledge of the inheritance
Even while still in this world they [i.e. Christians] enter his palace, the dwelling-place of the angels and the spirits of the saints. For although they are not yet in possession of that perfect inheritance prepared for them in the age to come, they are as fully assured of it through the pledge they have received here on earth as though they were already crowned, already reigning.
Christians find nothing strange in the fact that they are destined to reign in the world to come, since they have known the mysteries of grace beforehand. When man transgressed the commandment, the devil shrouded the soul with a covering of darkness. But with the coming of grace the veil is entirely stripped away, so that with clear eyes the soul, now cleansed and restored to its true nature, which was created pure and blameless, ever clearly beholds the glory of the true light, the true Sun of Righteousness, brilliantly shining in its inmost being.
-- (attributed), Hom. XVII, 3-4: PG 34, 625-626.
ST AUGUSTINE OF HIPPO: Love -- the Distinguishing Sign
Love is the only sign that distinguishes the children of God from the children of the devil. To prove this, let them all sign themselves with the cross of Christ. Let them all respond: Amen. Let all sing: Alleluia. Let all build the walls of churches. There is still no way of discerning the children of God from the children of the devil except by love!
-- Sermon on 1 John 5, 7
Prayer. Come to my aid, O God, the one eternal, true reality! In you there is no strife, no disorder, no change, no need, no death, but supreme harmony, supreme clarity, supreme permanence, supreme life.
-- Soliloquies 1, 1
ST FRANCIS DE SALES:
In the opinion of the great Saint Thomas Aquinas, it is not expedient to consult much and deliberate long about an inclination to enter a good and well-regulated religious order. It is sufficient to have a serious discussion with a few people who are truly prudent and capable in such matters. They will be able to help us come to a simple, sure answer to our question. But as soon as we have deliberated and decided, we must be firm and unchanging; we must never let ourselves be shaken by any hint whatsoever of a greater good.
-- (T.L.G. Book 8, Ch. 11; O. V, p. 95)
G. K. CHESTERTON:
DID Herbert Spencer ever convince you -- did he ever convince anybody -- did he ever for one mad moment convince himself -- that it must be to the interest of the individual to feel a public spirit? Do you believe that, if you rule your department badly, you stand any more chance, or one half of the chance, of being guillotined that an angler stands of being pulled into the river by a strong pike? Herbert Spencer refrained from theft for the same reason he refrained from wearing feathers in his hair, because he was an English gentleman with different tastes.
-- 'The Napoleon of Notting Hill.'
Even while still in this world they [i.e. Christians] enter his palace, the dwelling-place of the angels and the spirits of the saints. For although they are not yet in possession of that perfect inheritance prepared for them in the age to come, they are as fully assured of it through the pledge they have received here on earth as though they were already crowned, already reigning.
Christians find nothing strange in the fact that they are destined to reign in the world to come, since they have known the mysteries of grace beforehand. When man transgressed the commandment, the devil shrouded the soul with a covering of darkness. But with the coming of grace the veil is entirely stripped away, so that with clear eyes the soul, now cleansed and restored to its true nature, which was created pure and blameless, ever clearly beholds the glory of the true light, the true Sun of Righteousness, brilliantly shining in its inmost being.
-- (attributed), Hom. XVII, 3-4: PG 34, 625-626.
ST AUGUSTINE OF HIPPO: Love -- the Distinguishing Sign
Love is the only sign that distinguishes the children of God from the children of the devil. To prove this, let them all sign themselves with the cross of Christ. Let them all respond: Amen. Let all sing: Alleluia. Let all build the walls of churches. There is still no way of discerning the children of God from the children of the devil except by love!
-- Sermon on 1 John 5, 7
Prayer. Come to my aid, O God, the one eternal, true reality! In you there is no strife, no disorder, no change, no need, no death, but supreme harmony, supreme clarity, supreme permanence, supreme life.
-- Soliloquies 1, 1
ST FRANCIS DE SALES:
In the opinion of the great Saint Thomas Aquinas, it is not expedient to consult much and deliberate long about an inclination to enter a good and well-regulated religious order. It is sufficient to have a serious discussion with a few people who are truly prudent and capable in such matters. They will be able to help us come to a simple, sure answer to our question. But as soon as we have deliberated and decided, we must be firm and unchanging; we must never let ourselves be shaken by any hint whatsoever of a greater good.
-- (T.L.G. Book 8, Ch. 11; O. V, p. 95)
G. K. CHESTERTON:
DID Herbert Spencer ever convince you -- did he ever convince anybody -- did he ever for one mad moment convince himself -- that it must be to the interest of the individual to feel a public spirit? Do you believe that, if you rule your department badly, you stand any more chance, or one half of the chance, of being guillotined that an angler stands of being pulled into the river by a strong pike? Herbert Spencer refrained from theft for the same reason he refrained from wearing feathers in his hair, because he was an English gentleman with different tastes.
-- 'The Napoleon of Notting Hill.'
Never give up...
I've basically transplanted all my previous glosses of SCG to my SCG blog and am poised to resume reading and glossing SCG, hopefully this weekend.
Disjunctivitis…
I have read so many different articles on the kerfuffle about the Pope's recently released comments about condoms that they have all melted together into a meta-commentary. I seldom tend to rattle my poker in the fires of contemporary "events" at FCA, not the least because so many persons (e.g.1 and e.g.2), abler than I, discuss such topics. I prefer my "issues" to be clocked by the centuries and measured by the order of angels.
But a small point I wanted to make comes in response to a comment I read in [INSERT POSSIBLE SOURCE]. The comment was something to this effect: "The Pope's advisor admitted that the AIDS crisis cannot be solved merely by handing out condoms, but something more must be done" (emphasis in original) The point the commenter then made was to the effect that such a statement admits "handing out condoms" is at least part of the solution, and hence at least minimally endorsed by the Pope. This, however, strikes me a case of a condition I dubbed today: disjunctivitis exclusivus, i.e. the confusion of an exclusive or with a conjunctive.
Let's rephrase the commenter's assertion, say, in a context about the Kurd problem in Iran: "The UN Secretary stated that the problem cannot be solved merely by decapitating any and all Kurds on sight, but something more must be done [such as providing them with political power, etc.]."
Clearly, at least on a logical plane, nothing in the Pope's statements, or subsequent clarifications, support a conjunctive interpretation. Rather, the Pope's other comments, coupled with the huge bulk of Catholic teaching on contraception, indicate that the disjunction is exclusive. Ambiguous disjunction: Either handing out condoms is not enough or something more must be done. Exclusive disjunction: Handing out condoms is not enough and therefore something else must be done to function as an acceptable solution.
A small point, as I say, but I wanted to note it before Lethe washed it away. As we all (ought to) know, the ocean's owned by the serpent.
But a small point I wanted to make comes in response to a comment I read in [INSERT POSSIBLE SOURCE]. The comment was something to this effect: "The Pope's advisor admitted that the AIDS crisis cannot be solved merely by handing out condoms, but something more must be done" (emphasis in original) The point the commenter then made was to the effect that such a statement admits "handing out condoms" is at least part of the solution, and hence at least minimally endorsed by the Pope. This, however, strikes me a case of a condition I dubbed today: disjunctivitis exclusivus, i.e. the confusion of an exclusive or with a conjunctive.
Let's rephrase the commenter's assertion, say, in a context about the Kurd problem in Iran: "The UN Secretary stated that the problem cannot be solved merely by decapitating any and all Kurds on sight, but something more must be done [such as providing them with political power, etc.]."
Clearly, at least on a logical plane, nothing in the Pope's statements, or subsequent clarifications, support a conjunctive interpretation. Rather, the Pope's other comments, coupled with the huge bulk of Catholic teaching on contraception, indicate that the disjunction is exclusive. Ambiguous disjunction: Either handing out condoms is not enough or something more must be done. Exclusive disjunction: Handing out condoms is not enough and therefore something else must be done to function as an acceptable solution.
A small point, as I say, but I wanted to note it before Lethe washed it away. As we all (ought to) know, the ocean's owned by the serpent.
The BB of an EDU…
This week in BBEDU!
With anecdotes some of you might find tragicomic. And perhaps edifying in a way.
With anecdotes some of you might find tragicomic. And perhaps edifying in a way.
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