The renunciation of marriage and family is thus to be understood in terms of this vision: I renounce what, humanly speaking, is not only the most normal but also the most important thing. I forego bringing forth further life on the tree of life, and I live in the faith that my land is really God — and so I make it easier for others, also, to believe that there is a kingdom of heaven. I bear witness to Jesus Christ, to the gospel, not only with words, but also with this specific mode of existence, and I place my life in this form at his disposal.
In this sense, celibacy has a christological and an apostolic meaning at the same time. The point is not simply to save time — so I then have a little bit more time at my disposal because I am not a father of a family. That would be too primitive and pragmatic a way to see things. The point is really an existence that stakes everything on God and leaves out precisely the one thing that normally makes a human existence fulfilled with a promising future.
Monday, December 13, 2010
From Salt of the Earth: The Church at the End of the Millennium, by Joseph Cardinal Ratzinger, an Interview with Peter Seewald (Ignatius Press, 1997):