Χριστός απεθάνον, Χριστός ανέστη, Χριστός πάλιν ἐρχόμενον!
Σοφία! Ὀρθοί: The Fathers & Saints, St. Augustine (354–430), Summa Contra Gentiles by St. Thomas Aquinas (1225–1274), St. Francis de Sales (1567–1622), & G. K. Chesterton (1874–1936)
As for my mental diet of late... / Other blogs I am involved in: Philosophia Perennis · Saving the Sources · The Duhem Society · inFORM: A Catholic Review
Lo! The Ersatz Sidebar · Ahoy, Me Hardies, and Avast! The Good Ship FCA's Resource Cargo!

"Who knows but that, on the lower frequencies, I speak for you?" (R. Ellison) •「披心腹,見情素。」(鄒陽) · «Lasciate ogne speranza, voi ch'intrate!» (D. Alighieri) • »Мир спасёт красота.« (F. Dostoevsky) · „Die Lügen haben kurze Beine.“ · "Do we condemn Peter because of Judas?" (B. Stanley) · "Sapientis enim est non curare de nominibus." (St Thomas Aquinas) · „Denn nicht umsonst hat Gott das Licht der Vernunft dem menschlichen Geiste eingepflanzt….“ (Leo XIII) · 「事實勝於雄辯。」· "Be a philosopher; but, amidst all your philosophy, be still a man." (D. Hume) • "The rural family needs to regain its rightful place at the heart of the social order." (Benedict XVI) • "A dream is a redistribution of the signifying elements of everyday existence under the impact of desire. " (V. Burgin) • "[I am] a Zorba of the inner world." · "Why do you question life so fiercely?" (Su. Va. Ho.) · "For the glory of God is a living man; and the life of man consists in beholding God." (St Irenaeus) · "For what ought be more attractive to us sick men, than grace…by which we are healed; for us lazy men, than grace…by which we are stirred up; for us men longing to act, than grace, by which we are helped?" (St Augustine) • "Memento mori." · "小人立恆志,君子恆立志。" · "Everything comes to those who wait and wait." (C. Choules) · "The stronger one is, the longer one can be patient." (C. Burckhardt) • "Hold on tightly, let go lightly." (Croupier) • "I did not rob a bank… I tried to rob a bank." / "Danny, I don't pay no birds that don't work." (W. Allen) • "Cool it with the anti-Semitic remarks." (P. Bateman) • "Vivere militare est." (Seneca) · "…tarde ad locutorium accedentem." (~Aquinas) • "Logic is the art of going wrong with confidence." (J.W. Krutch) • »On rencontre sa destinée souvent par des chemins qu’on prend pour l’éviter.« (J. de la Fontaine) • "Train heavy. If you don't train heavy, you might as well give it up." (B.D. Kubik) • "Men will not enjoy what they dare not defend." (G.K. Chesterton) • "You are what you love, not what loves you." (C. Kaufman) • "I'm a pessimist about pessimism." • "Nihil minus est hominis occupati quam uiuere. … [U]iuere tota uita discendum est et, quod magis fortasse miraberis, tota uita discendum est mori." (Seneca) · "Custodite vos a simulacris." (St John) • "The first draft of anything is sh1t." (E. Hemingway) · "There is always an easy solution to every human problem--neat, plausible, and wrong." (H. L. Mencken) • "We are measured by what it takes to discourage us." (B. Johnson)
COPYRIGHT ELLIOT B. BOUGIS 2004-2011.

Tuesday, January 10, 2012

By reference to moral values…

"Capitalism is not a philosophy. It is simply a method of allocating resources based on voluntary exchange instead of coercion. While some say that such a method promotes greed, history indicates that greed is no less present in any other system of allocating resources. Distributism is completely compatible with capitalism to the extent it is a voluntary expression of the desire to make such market exchanges by reference to appropriate moral values and not just profit. Distributism is most difficult to apply in the context of enterprises that need large amounts of capital to compete successfully. Such businesses tend to organize as public companies whose ownership is distinct from management. Such companies have a very difficult time voluntarily expressing values that are inimical to profit maximization. It is not impossible, since corporations can be organized expressing other goals which would be disclosed to investors, but thus far such efforts have not proven all that successful. Instead, non-pecuniary values are imposed via government regulation, which plainly can be blunt and political instruments. It is also important to realize that non-investor corporate constituencies, especially consumers, do alter behavior by imposing their values thereby affecting corporate profits. Imperfect information and imperfect consumers limit the efficacy of such forces, but truly there is nothing about a free market system that renders it inherently incompatible with Catholic values."
-- a guy named Mike Petrik, on a blog
Share/Bookmark

0 comment(s):