Χριστός απεθάνον, Χριστός ανέστη, Χριστός πάλιν ἐρχόμενον!
Σοφία! Ὀρθοί: The Fathers & Saints, St. Augustine (354–430), Summa Contra Gentiles by St. Thomas Aquinas (1225–1274), St. Francis de Sales (1567–1622), & G. K. Chesterton (1874–1936)
As for my mental diet of late... / Other blogs I am involved in: Philosophia Perennis · Saving the Sources · The Duhem Society · inFORM: A Catholic Review
Lo! The Ersatz Sidebar · Ahoy, Me Hardies, and Avast! The Good Ship FCA's Resource Cargo!

"Who knows but that, on the lower frequencies, I speak for you?" (R. Ellison) •「披心腹,見情素。」(鄒陽) · «Lasciate ogne speranza, voi ch'intrate!» (D. Alighieri) • »Мир спасёт красота.« (F. Dostoevsky) · „Die Lügen haben kurze Beine.“ · "Do we condemn Peter because of Judas?" (B. Stanley) · "Sapientis enim est non curare de nominibus." (St Thomas Aquinas) · „Denn nicht umsonst hat Gott das Licht der Vernunft dem menschlichen Geiste eingepflanzt….“ (Leo XIII) · 「事實勝於雄辯。」· "Be a philosopher; but, amidst all your philosophy, be still a man." (D. Hume) • "The rural family needs to regain its rightful place at the heart of the social order." (Benedict XVI) • "A dream is a redistribution of the signifying elements of everyday existence under the impact of desire. " (V. Burgin) • "[I am] a Zorba of the inner world." · "Why do you question life so fiercely?" (Su. Va. Ho.) · "For the glory of God is a living man; and the life of man consists in beholding God." (St Irenaeus) · "For what ought be more attractive to us sick men, than grace…by which we are healed; for us lazy men, than grace…by which we are stirred up; for us men longing to act, than grace, by which we are helped?" (St Augustine) • "Memento mori." · "小人立恆志,君子恆立志。" · "Everything comes to those who wait and wait." (C. Choules) · "The stronger one is, the longer one can be patient." (C. Burckhardt) • "Hold on tightly, let go lightly." (Croupier) • "I did not rob a bank… I tried to rob a bank." / "Danny, I don't pay no birds that don't work." (W. Allen) • "Cool it with the anti-Semitic remarks." (P. Bateman) • "Vivere militare est." (Seneca) · "…tarde ad locutorium accedentem." (~Aquinas) • "Logic is the art of going wrong with confidence." (J.W. Krutch) • »On rencontre sa destinée souvent par des chemins qu’on prend pour l’éviter.« (J. de la Fontaine) • "Train heavy. If you don't train heavy, you might as well give it up." (B.D. Kubik) • "Men will not enjoy what they dare not defend." (G.K. Chesterton) • "You are what you love, not what loves you." (C. Kaufman) • "I'm a pessimist about pessimism." • "Nihil minus est hominis occupati quam uiuere. … [U]iuere tota uita discendum est et, quod magis fortasse miraberis, tota uita discendum est mori." (Seneca) · "Custodite vos a simulacris." (St John) • "The first draft of anything is sh1t." (E. Hemingway) · "There is always an easy solution to every human problem--neat, plausible, and wrong." (H. L. Mencken) • "We are measured by what it takes to discourage us." (B. Johnson)
COPYRIGHT ELLIOT B. BOUGIS 2004-2011.

Friday, January 6, 2012

A more, rather than less, radical critique…

Does Catholic Social Teaching approve of capitalism?

"If by 'capitalism' is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a 'business economy', 'market economy' or simply 'free economy'. But if by 'capitalism' is meant a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality, and which sees it as a particular aspect of that freedom, the core of which is ethical and religious, then the reply is certainly negative.' …

"The theology that makes CST 'a category of its own,' makes it a more, rather than less, radical critique of Capitalism, because it subordinates economics to other, higher, dimensions of society…. [Médaille] painstakingly builds the case for introducing ethics and justice into economics and business, starting with the most basic issues. … Médaille confronts [the problem of relativism] directly, and carefully reconstructs the process of moral reasoning, taking the reader all the way from the Bible and the Greeks to the Enlightenment, and the separation of reason from faith—the source of our modern (or post-modern) predicament, where relativism rules."
-- Angelo Matera, Book Review: The Vocation of Business: Social Justice in the Marketplace by John Medaille - www.cjd.org

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