FideCogitActio : omnis per gratiam: homilies

Monday, January 14, 2019

Fr. Rutler's Weekly Column - January 13, 2019

The foundational documents of our nation were influenced by Catholic political philosophers such as Aquinas, Suárez, Báñez, Gregory of Valencia and Saint Robert Bellarmine, who wrote before theorists like Hobbes and Rousseau. This contradicts a popular impression that democracy was the invention of the Protestant Reformation.

If only!

Luther and Calvin considered popular assemblies highly suspect. The concept of the Divine Right of Kings, which was a prelude to what we call “statism” and “big government,” was systematized by the Protestant counselor to King James I of England, Robert Filmer.

For all his vague Deism, Thomas Jefferson might have acknowledged those Catholic sources, if obliquely, in his eloquent phrases. The Constitution’s First Amendment guarantee of the free exercise of religion and Article VI’s prohibition of religious tests for public office were developments rooted in the Thomistic outlines of human rights and dignity declared in the Magna Carta and the Declaration of Arbraoth.

This latter claim is worth exploring, not the least because the foregoing has chafed against my monarchial proclivities in the worst ways. For the time being, the acute irony is that a reading of the Declaration of Arbraoth that supports popular sovereignty over absolute monarchy is based on a proto-nationalist theory of Scottish independence. So, insofar as I view nationalism as a bridge to monarchy by other means, I will call the significance of Arbraoth an ideological draw.

This was lost on some senators who have violated Constitutional guarantees by subjecting judicial nominees to religious tests. One senator complained to a Catholic nominee for the Seventh Circuit Court of Appeals that “the dogma lives loudly within you.” Two other senators said that the President’s nominee for a federal district court in Nebraska was unsuitable because his membership in the Knights of Columbus committed him to “a number of extreme positions.” Members of their political party consider opposition to same-sex marriage and abortion “extreme.” This would characterize the Pope as an extremist, but at least he is not a judicial nominee.

In the Statuary Hall of our nation’s Capitol are sculptures portraying heroes who represent the best of the history and culture of each state. They include Saint Junípero Serra of California, Saint Damien de Veuster of Hawaii, Declaration of Independence signer Charles Carroll of Maryland, Father Eusebio Kino of Arizona, General James Shields of Illinois, Chief Justice Edward Douglass White of Louisiana, Father Jacques Marquette of Wisconsin, Patrick McCarran of Nevada, Dennis Chavez of New Mexico, John Burke of North Dakota, John McLoughlin of Oregon, Mother Joseph of the Sacred Heart Pariseau of Washington, and John Edward Kenna of West Virginia, all of whom were Catholic. These canonized saints, statesmen, soldiers, jurists and pioneers would be extremists unworthy of public office in the estimation of some current senators for whom subscription to natural law and obedience to the Ten Commandments are violations of what they fantasize as the norm of moral being.

Gee, if only America had been established as a Catholic state to the honor of Christ the King, or as a Protestant theocracy which Catholics of the time would have known how to evangelize by preaching and martyrdom. Oh well, Lockean indifferentism wins again. But at least Fr. Rutler can protest that ideological hegemony.

The coruscating illiteracy of such senators burlesques reason. At every performance of Mozart’s Don Giovanni, audiences wait for the fifth scene of the second act, when the haunting statue of the Commendatore comes alive and knocks on the door to the sound of trombones. Would that all those statues of some of our nation’s greatest figures might come down from their pedestals and challenge the vacant minds of those inquisitorial senators to explain what constitutes extremism.

This is the essence of the problem: a nation must choose between an inquisition guided by the Catholic Church, or one opposed to it.

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Fr. Rutler's Weekly Column - January 6, 2018

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Researching the Birth Narrative of our Lord on the computer can be a source of unintentionally mordant humor. On one of the prominent encyclopedia sites, we are told in the entry for King Herod that “most scholars agree” that he was entirely capable of massacring the Holy Innocents in Bethlehem. But the same source, under the entry for Holy Innocents, says “most scholars agree” that the account was a myth, since no one would do such a thing.

The emperor Augustus, who was content to have Herod as a client ruler, punned in Greek that he would rather be Herod’s pig (“hys”) than be his son (“huios”). Herod had murdered three of his sons along with one of his wives and a brother-in-law, not to mention three hundred military officers who were abrasive to his paranoia, even though he had 2,000 bodyguards from as far away as what now are France and Germany. Augustus was appalled by the crassness of Herod, rather as the Nazis, for all their malevolence, were taken aback by the sadism of the Soviets in the Katyn Forest and the insouciant viciousness of the Vichy leaders.

To this day, remnant stones and bulwarks testify to the large-scale engineering wonders with which Herod impressed and intimidated the populace: the extension of the Second Temple, the Herodium and Masada fortresses, the port town of Caesarea Maritima, which was enabled by his development of hydraulic cement, and his shipbuilding industry made possible by the asphalt he dredged from the Dead Sea.

The Wise Men from the East, whatever else they were (and we do not know precisely from where they came or how many they were) were good psychologists. They quickly seized upon the paranoia of Herod and outwitted him, provoking the massacre of male infants two years old and under. The historians Josephus and Nicholas of Damascus do not record that slaughter because the victims were babies, and for Roman chroniclers, babies were not as important as adults. Contrary to the inspired Jewish religion, the dominant protocols of the Western world permitted the killing of infants by the paterfamilias for any reason, including inconvenience, deformity and birth control. In Sparta, only a child strong enough for development into soldiery had a right to life.

By an indult of Providence, and in contradiction to many “virtue-signaling” cynics, our current Executive branch of government has become the most pro-life since Roe v. Wade, but that is a fragile assurance and one with no promise of permanence. There are vastly more infanticides now than in Herodian Bethlehem. If our civilization lasts two thousand years more, there may be a “majority of scholars” who will say that in 2019 there were people capable of such iniquity, and another “majority of scholars” who will insist that people back in 2019 could never have been so cruel.