when he dances. And this guy ain't no schlub either.
Lastly, of course, this is why I used to watch TV.
»ἕως θανάτου ἀγώνισαι περὶ τñς ἀληθείας, καὶ Κύριος ὁ θεὸς πολεμήσει ὑπὲρ σοu.« • »Pro iustitia agonizare pro anima tua, et usque ad mortem certa pro iustitia: et Deus expugnabit pro te inimicos tuos.« (Sir. 4:28/33)
Wednesday, October 4, 2006
FCA's Jesuit Honor Roll
This list was originally taken from Credo's "In Good Company". I have added names and will continue to update the JHR as I find the time and resources. I would also like to highlight a cool blog I just discovered: A Little Battalion, which claims to be, "An eclectic assortment of mild-to-moderately obsessive Jesuit lovers, striving to turn worry into prayer. Or at least into an entertaining and informative blog. A.M.D.G." A Little Battalion has its own "A-list" of what it calls "Good Old-Fashioned St. Ignatius Jesuits". I have integrated their "A-list" into my own.
Thumbing my nose at the widespread anti-Jesuitry in St. Blog's parish, and the Catholicism-I-Know generally, I I decided to add this list to FCA for two reasons. First, Credo said, yes, I could steal the idea!
Second, I attended a Mass 5 November 2005 at Fu Ren University in Xin Zhuang (near Taipei); November 5th is the feast of All Saints and Blesseds of the Society of Jesus. The day was really something for me. It was not a fruit-loopy Mass (which, I admit, I slightly worried about having with "those darn Jesuits"). The worship was strangely simultaneously Gregorian and modern (i.e., male chanting harmony plus overhead songs and a subdued electric guitar). The fathers there, most of them, were old (very old), but nearly to a man they exuded such jolly fraternal joy! Before Mass, I made confession with a young Jesuit, which, I was stunned and delighted to realize, was one of the best confessions I've ever experienced. I smiled despite myself as the priest counseled me about "movements" and "sensations" of the soul. "This is Jesuit theology!" I said to myself, "as if straight from St. Ignatius to me!" "Right before my eyes!" All in all, it was a real pleasure to enjoy such nice "company" (not to mention the plush free meal afterward!).
The criteria for making the list are: 1) be a Jesuit, 2) persevere as a Jesuit, 3) at the very least not actively promulgate grave doubts, heresies, or scandals as a Jesuit, 4) work, preach, teach or write in a Christ-honoring, Ignatian way (and about issues I find interesting and/or commendable), and 5) reach my blogging radar. Fr. Walling, for example, whom I met last November at Fu Ren, has been serving in China/Taiwan for decades, and directs retreats at the Manresa Center in Jing Shan; so not only do I respect his work as a Jesuit, but also know him personally -- in fact, he might lead me through the Exercises next summer! Of course, what's the bottom line criterion for making the Jesuit honor roll? What else but: "Ad majorem Dei gloriam!"
FCA's Patrons and Heroes
-- St. Francis de Sales (AD 1567-1622), "the Gentleman Saint," was born of a wealthy family in Savoy, but turned from a promising career in law to become a priest and then a bishop. As the bishop of Geneva, one of his chief accomplishments was the courageous (and very successful) evangelization in the heart of Calvinist France. Because I highly admire his tenderness, devotion to holiness in every area of life, and his saintly patronage of (January 24) writers, journalists and teachers, I have found him as my patron saint upon my chrismation into the Catholic Church -- and as my companion on the Way. (Learn more from CCEL and check out his works at Amazon.com.)
Other of FCA's Patrons and Heroes
-- St. Innocent (Veniaminov) of Irkutsk (AD 1797-1879), co-patron saint of FCA. Veniaminov, canonized as the Apostle to America, is a hero of foreign missions (esp. in Aleut Alaska and North America) fueled by grace, sheer human strength and skill, courage, sacrifice and a masterful immersion in foreign languages and cultures.
-- Sts. Cyril & Methodius (AD 827-869 & 826-885), "the Apostles of the Slavs," were born in Thessalonika into a senatorial family, but they renounced their prestigious political inheritance to become monastic priests on the Bosphorus. In 863, after successful mission service among the Khazars, the brothers served among the Moravians as translators and pastors for more than four years, although they were criticized by the earlier German missionaries there for their use of the vernacular in the liturgy. Happily, when they sought papal support in Rome, the brothers were received warmly by Pope Adrian II, who not only returned them to the Moravians, but also sanctioned their Slavonic liturgy (based on Cyril's now-standard alphabetization of the Slavonic language). Unhappily, however, Cyril died in Rome and Methodius returned alone to Moravia. Adrian II created a Moravian archdiocese and appointed Methodius as its archbishop. In 870 he was deposed and imprisoned for three years by King Louis and the ever-antagonistic Germans -- until Pope John VIII exonerated him and reinstated him as archbishop. Methodius received constant support from Pope John VIII against his relentless opponent, Wiching, a German priest. These brothers, hose Latin feast day is February 14, are the patrons of missions, of Europe, and of the (re)union of the East and the West in the Church -- all things which are deep in my heart.
-- St. Leopoldo Mandic (AD 1866-1942) was born the twelfth child of a noble family in Dalmatia (now-western Bosnia) and was ordained a friar of the strict Capuchin order in 1890. Despite his intense desire for missions in eastern Europe, Leopoldo's physical frailty and poor speech led his superiors to keep him in Padua, Italy, where stayed the rest of his life. Undaunted by confinement to one city, St. Leopoldo became a "martyr of the confessional", welcoming, counseling, healing and absolving countless penitents. Because of his intense desire for Eastern-Western Church reunion and his radical apostolate of Penance, Leopoldo is known as the Apostle of Unity and Reconciliation. His feast day is July 30.
-- Matteo Ricci (AD 1552-1610), missionary to China and master scientist. Against the wishes of his very anti-religious father, Ricci entered the Society of Jesus in 1571. In 1583 he was sent to China, where he remained for the next 27 years, serving as a highly respected scientific, theological and linguistic scholar. His vast learning, humble nature and almost flawless adaptation to Chinese culture won him the ability to evangelize China's ruling elite. Though not a saint, Ricci typifies for me the Jesuit willingness to "become all things to all people," as well as the Jesuit courage of faith to embrace God's truth both in science and revelation.
-- Bishop Oscar Arnulfo Romero (AD 1917-1980), a Jesuit, was the Archbishop of San Salvador, El Salvador until his assassination in 1980 while he was celebrating the Mass. Romero bridged a gap between the Marxist revoultionaries inciting poor Salvadorians and the wealthy aristocrats oppressing them, Romero's flock, with the national army.
(Icon by Robert Lentz)
-- Fr. Stanley L. Jaki, OSB (AD 1924--), holds doctorates in both theology and physics. The Hungarian-born priest moved to the USA in the 1950s where he then completed a PhD in theoretical physics at Fordham University. Since then, he has been a prolific lecturer and writer, particularly concerning the history of science and its surprisingly intimate connections to the Catholic worldview. Unquestionably on the pugnacious side, Jaki's witness, like that of most prophets, "hurts so good": his writings are historically dense and tightly argued and his staunch commitment to the Catholic Church of Christ is leaves no quarter for vapid secularism, much less for vapid theism. Unfortunately, many of his works are usually very hard to find and most popular science authors, to their shame, simply seem to have no idea about Jaki's significant contributions (which is odd, considering his many prestigious accolades and lengthy CV). If ever there were a thinker who's time has not yet come, it is Jaki. Also an astute ecclesiologist and a leading Newmanist, Fr. Jaki is a hero of sorts for me, not only because he models academic and spiritual excellence in the examination of science, history and faith, but also because his book, The Savior of Science, played no small role in my entry into the Church.
To my coworkers at APPC...
this song is dedicated to you (depending how things play out today and in the next few days).
Tuesday, October 3, 2006
Sunday, October 1, 2006
Virtus cum Scientia
Dear Reader, I welcome your constructive criticism. This passage belongs in an important assignment I´m working on, so I hope it can be as good as possible. You can help! Fire away!
"Virtus cum Scientia" -- literally, Virtue with Knowledge. Virtue (from the Latin word for "power") is the inner capacity to do the good (the good being understood here as justice and love). Knowledge is an inner endowment to know the good (the good being understood here as truth). On the one hand, students should not simply gain more "raw data" to increase their worldly influence, but must use their powers and privileges for promoting the truth of human dignity and divine justice. On the other hand, students must grow in knowledge so they understand how to apply truth in human life. Virtue without knowledge is pitiful, like an expert hiker lost without a map; knowledge without virtue is dangerous, like a speeding train without brakes. These two gifts must always flourish in harmony, since they reinforce each other for the sake of truth, justice, and love. Providence University´s motto captures what we call wisdom (here defined as "truth lived superbly"), simply because the University always aims to capture wisdom.
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